Dehshiri said Imam Khomeini, based on his religious beliefs, established a bridge between Islam and modernity.
News ID: 68559
Publish Date: 08February 2018 - 22:13
DefaPress (Tehran): Mohammad Reza Dehshiri, a faculty member at the Department of International dealings of the Department of Foreign Affairs, concentrated a conversation in which he quarreled that the Islamic Revolution of Iran was shaped in the bipolar space of the international system, with the presence of two camps in the East and West, He affirmed that the Islamic Revolution of Iran attempted to make a third front in the international system with the motto of nine eastern and non-western third countries, and to give the ground for the introduction of other actors in the international system, including the world's liberation and anti-arrogance movements. Most prominently, Islamic civilization was introduced as an international player in the international stadium.
Imam (RA) went to war with the political schools of the world with a abstract dual idea
The writer of the book "Conceptual and Conceptual Reflection of the Islamic Revolution of Iran in International Relations" manifestd the collision of Imam Khomeini's conceptualization on the following and social systems of the world and said: "The Islamic Revolution could work on conceptualization, so semantic dialogue became significant, and this conversation was able to pressure the distribution of power. In such a way that power is not elite to the powers of the world.
He also managed to intend an arrangement that tourist attractions the role of modern actors, counting Islamic ideologists, and influences the decision-making process. Imam Khomeini, with theoretical twin idea such as anti-arrogance, a war of scarcity and prosperity, pure Islam (pbuh) against American Islam, Islam with clergy against Islam, minus clergy, anti-tribalism and ... war With political systems and political schools of their time, and these concepts have so far been prejudiced by many countries roughly the world.
The Islamic revolution erupted among Islam and modernity
The previous Deputy Permanent Representative of the Islamic Republic of Iran to UNESCO with the question of what happened, some of the belongings of the Islamic Revolution of Iran were unnoticed at international level and less attention was salaried to its international crash scope, he said: "It seems that the Islamic Revolution of Iran is alienated into more than a few groups The world was recognized; the first group to stop the Islamic revolution's influence on the international measurement and its theoretical decrease was western. They analyzed the worldly and worldly view of the revolution, inasmuch as the Islamic Revolution has leaded the Iranian nation to move away into background, which means approaching for modernity; so, they attempted to introduce the revolution as a reactionary and reactionary current. But it must be said that the Islamic Revolution recognized a bridge among Islam and modernity; in the intelligence that Islam and the Islamic Revolution were not against modernity, modernity was introduced as a tool for the development of religious doctrines and public culture. Imam Khomeini (RA) said: "We are not against the cinema, and we differ with dishonesty, and we are watching this deep look."
Dehshiri added: "The second group that fought for the decrease of the idea of the Islamic Revolution was monarchists. This group allied with the Pahlavi regime was seeking to inflict an obstruction to the Islamic revolution on the path to Iran's progress, and the Islamic Republic was introduced to the dictator regime and sought to wash out the Pahlavi regime's characters.
The former deputy director of research and education at the Islamic Culture and Communication Organization of the Arabs introduced another group that tried to mitigate the collision of the Islamic Revolution on the international level, and said: "The third group that clashed against the Islamic Revolution of Iran and to stop the global the revolutionary discourse was the Arabs. In this way, the Islamic Revolution has introduced a Shiite extremist movement that has a aggressive strength and intends to interfere in the interior dealings of the countries and, in issuing the revolution, intends to have regional insecurity.
Counter-revolution attempt to reduce the teachings of the Islamic Revolution
"The fourth group was people who alienated from system and revolution at dissimilar fourth, such as hypocrites and some political people who joined the enemy line," said a mark off student at the University of Toulouse's French political doctorate. The group tried to introduce the Islamic Revolution as a violent and disgraceful figure that aims to suppress the people by means of military earnings tried to make the general dissatisfaction of the Iranian people against the regime.
as well, the objectives of these four groups were discussed, on subjects such as Imam Khomeini's system and methods of conceptualization, the present duty of the political and cultural activists of the country to replicate and endorse the noble concepts of revolution, Iran's pressure on The change in the political and social systems of the world, the revolution as a model of fabric and spiritual development, relying on interior power, the pathology of the return of some political parties from the lessons of the Islamic Revolution, counting the dependence on domestic power and distrust of the domination system.