Martyr Saieed Sayah Taheri's sectional of his Life;

Performing errand on the first day of common life / injuries in Karbala5, martyrdom in Syria

Matyr Siyah Taheri's wife said: "Today, we can transmission the culture of martyrdom through film and cultural activities to the present descendant "; late retirement also hosted reading competitions, peace-making ceremonies, and student festivals.

News ID: 68118

Date: 16 January 2018 - 16:14

Epic and Jihad group of DefaPress :

On the wall of the house there were photographs from the time past to the martyr's wife Sayyah-Taheri. Mrs. Ghobeishi looked at every picture she was wearing. Referring to the picture of his wife's injuries, he said: "One night before Karbala 5 started, I saw his martyrdom. When I wake up, I turned to the Imams and asked them to return my wife alive, with any condition; I was satisfied with blindness, chemical, spinal cord, etc..

A few days later my cousin's mother came to our house and announced that "Saeed was injured." When I heard this news, I took deep breaths and comfort, and thanked God. In this injury, he suffered a lot, but tolerated and regretted a "sigh" on the enemy's heart. "

The martyr's wife told me about his memorials from the war to the Revival of the Revolutionary Guards and the spread of the culture of reading in prison. After completing the conversation, he turned off the recording device on demand and kept the rest of the conversations privately. Ms. Ghobeishi referred to the concerns of the families of the martyrs in her speeches and they are trying to help them mentally and financially as much as they can.

To cognize more about the spirit of martyr Saeed Sayyah Taheri, we went to our companions and friends to read:

We received a gift from Seyed hasan Nasrallah for our training

Kazem Faramarzi, friend and fellow martyr: After the end of the war, until the 72nd servant and martyr Sayyah-taheri served in the 201th Imam's brigade in Ahvaz. With the merger of the IRGC, we joined the 7th Armored Division of time (AS). The martyr Sayyah-Taheri came to the IRGC Inspectorate in the year 73 and began the war and conflict in Bosnia and Herzegovina, and we were asked to go there. I and martyr Sayyah were ready to deploy to Bosnia but were canceled in the last moments due to the urgent need for an expert in Lebanon to train Hezbollah forces and our route to Lebanon. In the same years, Hizbullah's counterpart was formed. Mr. Sayyah was responsible for training Tou's missile and I was responsible for training the Taxothek Military Training.

Gift of an inmate to Hajj Saeed

Martyr’s wife: After the end of the training on the last day we were going to return to Iran, they invited us to a ceremony to be held by Hezbollah. Most of the people were in our training session. After the ceremony, Seyyed Hassan Nasrallah, the secretary-general of Hizbullah, came to Lebanon and delivered speeches. I did not know the Arabic spoken of Hajj Sa'id, who was familiar with Arabic, and asked what they were saying. "Thank you." That day, I thanked the servant, the martyr Sayyah-tafheri and the martyr Abdullah Rudaki from the Navy for training, and presented us with a gift.

We have seen the impact of the bookmaking contest in prison at the time of Haj Said's life. Although several people were in charge of this, one of the prisoners had a blanket for Haj Said. I kept that blanket.
At the same time as managing cultural activities, he was the director of the Higher Atabat. 17 times passed to Karbala. We walked the last three times.

A narration from the last photo

The last time that Hajj Saeed had made his determination to go to Syria, he described the situation in Syria a week before leaving for work, and said: "We need the forces of the equipment." I gave my personal name and I asked him that the name Write me too. She looked at her and asked, "Can you come? There is no problem with the family? "I said," I have spoken with the family and am satisfied. "

Then, Hajji stated that the conditions were to be dissolved, but I said, "I am Hajji." "So what are you doing?" I said, "I'm talking to our new boss and I'm grateful for his satisfaction." That day which was our last visit, we recorded a photo as a memorial.

We talked to our new manager and said that my contract will be completed by the end of the year and I ask you to leave the avalanches months to the slave. When I raised the issue of departure to Syria, they opposed it. I explained that my presence was homework, and eventually agreed with two weeks in Syria that this little amount would not be useful to me for a while. As a result, I contacted Haj Said and informed me that it was not possible to attend you. My presence in Syria took place after Hajj Sa'id's martyrdom.

Mrs. Hadieh Ghobeishi, martyr's wife: the martyr's retirement, coincided with the beginning of her cultural activities. He believed: "In the present time, the way to transmit the culture of sacrifice and martyrdom to the present generation is through the production of films and cultural activities." At the end of their career, they also held competitions for scholarship and student festivals. Also, a lot of work was done to hold the "peace ship" ceremony. Because these are the activities that keep the sacred defense culture alive and immortal.
The book writing contest showed its imprisonment. Although the custodians were a few people but one of the prisoners gave a gift for Haj Saeeda peat weaving which we kept.
In addition to carrying out cultural activities, he was responsible for the management of the holy shrines. 17 times passed to Karbala, we walked the last three times together.

Holding memorials and introducing martyrs with childish language

Part of Thousands of Undisputed Activities by Martyr Saeed Sayyah Taheri
Habib Ahmadzadeh, author of fiction and holy defense researcher: At the memorial ceremony of the martyrs of Abadan, the emperors and warriors with their families were present. Kids and teens were at the end of the hall. At the end of the ceremony, Haj Saeed gathered the first flip and said: "We took a ceremony for ourselves and reviewed our memories and did not pay attention to children and teens in the hall. The language of such events is not suitable for children and adolescents. Many of the people attending the ceremony have not seen any operational areas such as Ahvaz, susangerd, Abadan, etc., and after the end of the war, they have entered the cities and are not aware of our conversations from that era. As a result, only the first ten minutes will be considered in our words and the rest of the ceremony will be boring for them. "
After the completion of Haj Said's words, it was decided to hold a happy and informative event that is appropriate to the age of children and adolescents. Our task was to rejoice and rejoice instead of suppressing their energy. It was also our slogan that these works should not be dramatic.
The first plan and decision was to hold and hold ceremonies for single students in a school. But with the insistence of Haj Said, the children of Arvand, Khorramshahr and several other cities were also invited to the ceremony. Visitors to this program also continued to follow Haj Saeed's ongoing pursuit, and students from other cities were invited to attend the ceremony. Hajj Saeed never reported holding events for any organization, because he believed that from the outset their goal was not to declare statistics.

Artists also attended the ceremony. When children and adolescents heard the names of martyrs, memories and events of the holy defense era, they had a greater impact on their language than their favorite artists and faces. Haj Said said: "We have to plan for every minute of this four-hour event so that students can feel good and positive towards sacred religion and sacred defense when they leave the ceremony." At the end, books with the theme of holy defense Exit the hall was given to the attendees.

When the students came to us in the following years, they asked if we would have any such programs again. And it was a sign that we were reaching our goals and made it possible for later events to be held at such high rates, with the greatest impact and the lowest costs.

Driven with one hand and one eye to Baneh

Hamid Hakim Allah, martyr’s fiend: After passing the recovery (injuries in Operation Karbala 5), we were informed in the year 1987 that we would go to the operational areas of the West. I and Haj Saeed also got to Baneh. My hand was better and I could drive. On the road of thought, an animal came across the road and caused an accident. We had a corrupted breakfast near Susas. The vicinity of Kermanshah was bad and I did not have the ability to continue driving. Haj Saeed with one hand and one eye to drive Baneh. At 11.30 nights we arrived at a hospital in Baneh. I stayed with me until midnight. Then we returned to the headquarters. By the end of the year 1987, we stayed with the Hajj Saeed in the operational areas of the West. After that, I went to Vali-e-Asr 7 division, and I had a connection with Saeed.

The war ended, I was completely unaware of Saeed until I saw him again thanks to Imam Hosni brigades. He was too old and broken, but he maintained the same spirit.

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